I have noticed in my life that all humans have a liking for some special animal, tree, plant, or spot of earth. If humans would pay more attention to these preferences and seek what is best to do in order to make themselves worthy of that toward which they are so attracted, they might have dreams which would purify their lives. Let Humans decide upon their favorite animal and make a study of it, learning its innocent ways. Let them learn to understand its sounds and motions. The animals want to communicate with humans, but Wakan Tanka does not intend they shall do so directly. Humans must be the greater part in securing an understanding. – Brave Buffalo (Teton Sioux Music 172)
Section 1: The Signs
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This chapter will have some strange subjects. If we are going to accept our inclinations, we should be honest about both the potential and foolishness of inclination.
In the Sky Atlas 2000.0, the galactic plane appears to cross the location of the Sun during solstices. This coincidence caught my attention, so I started to study astrology. I found a bunch of nonsense and some interesting stories. Pretending our purpose is written in the stars can comfort someone when they want to believe that stable harmony controls the universe and they want to feel like a part of the cosmic balance, so they buy magazines to read the astrology section. They feel insulted when anyone says Astrologers pretend to read the star to make money. These believers get angry quickly. This magical harmony of theirs must not be very stable.
The stars show us stability since star patterns will not change for hundreds of years. We live on the changing Earth, not in the sky; therefore, making up stories about the stability above and equating these stories with our deepest motivation is silly. Unfortunately, people include superstitious nonsense in their thoughts, so let us talk about Heaven, the second perspective.
The ancients thought a sphere of stars surrounded the Earth and gave names to the planets that seemed to move across this sphere (Timaeus 4). Our astrological names come from an ancient Greek book called “Tetrabiblos” by Ptolemy. This kind of astrology must have been widely known in antiquity, considering the planets and constellations in the Mesopotamian Mul.Apin tablets resemble the ones the Greeks used.
The Earth’s orbit of the Sun allows the illusion that the Sun moves on a path called the Zodiac. Though the Sky Atlas 2000.0 divides the constellations into different sizes, in our temple, each sign occupies 30 degrees on the Zodiac. Let us number each sign in the order the equinox would enter each house: Leo equals one and Lucifer; Cancer equals two and the Zodiac; Gemini equals three and Saturn; Taurus equals four and Jupiter; Aries equals five and Mars; Pisces equals six and the Sun; Aquarius equals seven and Venus; Capricorn equals eight and Mercury; Sagittarius equals nine and the Moon; Scorpio equals ten and the Earth; Libra equals eleven and Justice; The last and first sign, Virgo equals zero, twelve and Vesta.
We could have used the star Regulus for the benchmark while drawing the borders of the constellations. Instead, we will use the Milky Way for the benchmark. The Milky Way appears because of stars concentrated on the galactic plane, and the plane seems to cross the Zodiac at two points called requiems; one requiem divides Gemini from Taurus; the other divides Sagittarius from Scorpio.
An equinox happens when the Sun appears to cross the celestial equator, and since the Earth wobbles, the equinox enters a new constellation every 2148 years, give or take a few years. Knowledge of this change has led modern writers to invent the idea of the Astrological Ages. These ages seem to coincide with social and technological change. The zero points of the cycle of ages would have happened in 10888 BC, which coincides with the beginning of a cold age called the Younger Dryas. After the Younger Dryas, our ancestors became the dominant form of life on Earth. The Age of Gemini was the Golden Age, ruled by the titan Cronus according to the Greek poet Hesiod.
“…the deathless gods who dwell on Olympus made a golden race of mortal men who lived in the time of Cronos when he was reigning in heaven. And they lived like gods…” (Works and Days 110)
Around 4444 BC, the Zodiac, the celestial equator, and the Milky Way all seemed to cross in the same place; the spring equinox happened on the requiem between Gemini and Taurus. The rise of civilization began during the Silver Taurean Age of Zeus when our ancestors became corrupt as the Milky Way moved away from the equinox. The Bronze Arien Age began around 2296 BC, when tribes swept across Europe and Asia, joined earlier civilizations, and developed ancient classical civilizations. Portraits from ancient Rome, used in the Mithraic mysteries, showed Perseus killing the old Taurian (Ulansey, 1991). This image implies Mithra was the Savior during the Arien Age. Next, the Iron Age of Pisces began around 148 BC when Rome conquered Macedonia, and the equinox appeared far from the Milky Way. This Christian Age was the most corrupt of all. Fortunately, it ended when the equinox moved back towards the Milky Way, and the new Age of Aquarius began.
In the Sky Atlas 2000.0, Pisces appears too big, therefore the equinox enters their version of Aquarius after the year 2500. In our scheme, the new Age of Aquarius began when the equinoxes were halfway between the two points where the Milky Way crosses the Zodiac. This climax happened in 1998 when the center of the winter solstice sun appeared to cross an area near the galactic center resembling a serpent’s mouth biting its tail. Of course, the solstice Sun never crossed the Milky Way in 1998; it looks like it did because our perspective moved while the Earth moved. Also, the climax did not end the world. Hopefully, during the New Age, the world will get less corrupt, and we return to a lifestyle more in harmony with the environment.
The mouth of the serpent may have been important to the Mayans, whose calendar ended a major cycle on December 21, 2012. Monument 6 from Tortuguero, Mexico, uses a long count calendar, which reaches a zero point on the winter solstice of 2012. The Ancient Maya lacked the technology to pinpoint the exact year when the winter solstice would be over the requiem, although missing it by only 14 years is pretty good. Perhaps they were accurate if their new Calander began when the disk of the Sun finished crossing the requiem.
Section 2: The Animal
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A Renaissance man named Pico thought we could choose to be Angels or Animals, and Pico equated this choice with the dignity of being human (Pico, 1468). Pico wanted to freely think about different ideas and pretend to be a Greek philosopher. That way of life may have been fun for Pico, though other people might want something different. So how do we make a choice, and are we free? I think something inside us pushes us to make choices, and that something is both our Animal and our Angel.
For centuries scholars debated whether homo sapiens have instincts, and a wide variety of psychological literature discusses the meaning of the word instinct (Herrnstein, 1972). Most of us ignore this literature by using the word instinct to refer to feelings, and the word instinct gets misused when writers use it to refer to any behavior, including learned behavior. Let us limit the word to inherited feelings that guide the behaviors animals are born able to do. Movies portray people with mixed feelings. Perhaps the movies are correct, and when dealing with the world, our behavior mixes conflicting instincts with various conflicting learned behaviors. Somehow, it all works.
The psychologist Abraham Maslow popularized the idea of individuals becoming their whole potential selves.
“I should then say simply that a healthy man is primarily motivated by his needs to develop and actualize his fullest potentialities and capacities.” (Maslow, 1943)
Maslow could be right about our motivations, but happiness seekers do not always become the happiest. A friend pointed out that when individuals fail to establish proper boundaries, they get used by others. The friend claims traditions give structure to our lives by setting limits. Such a person sees no reason for us to wander around searching when tradition has the answers.
Emotions usually have a purpose in Hollywood movies, though the idea of individual destiny might be a figment of the imagination created when cultures encourage such foolishness. Watching too much TV makes us think emotions give us purpose. Believing in something without good physical evidence leads to deception, and accepting one falsehood will lead to more; you will end up stuck on the road of ignorant superstition, though the movies are not entirely wrong. The Psychiatrist Viktor Frankl, after being held in a Nazi concentration camp, wrote about how pursuing purpose motivates us, giving us psychological health, happiness, and meaning in difficult situations.
“What man actually needs is not a tensionless state but rather the striving and struggling for a worthwhile goal, a freely chosen task.” (Frankl, 2006 pt. 2)
The word “Zodiac” means a circle of animals. In our temple, we use these Animals as allegories for the paths in life. This Animal idea may seem open to interpretation; fortunately, the freedom of uncertainty helps us write our own story. All people have internal motivations that make them want to do something in life; it has something to do with your potential, and a person will know their purpose when they know their Animal. An old person knew the Animal when young, yet ignored desires, spending life living another life. This person could have been what should have been but never was.
People will try to explain why they live as they do, and this highly private personal experience sounds silly to other people. We all have trouble understanding the motivation of people who walk different paths. You do not need to understand them to accept them. Without recommending or condemning any way, we can say each of us should follow our private Animals in their own way. Though each individual has the potential to find the right path, I am not saying that every daydream is worth following. I assume some people follow the wrong path before they find their true calling.
In movies, people become unhappy when living in a role that is wrong for them. They may have entered this position while trying to be something that makes someone else happy. Does each person have a place in this world? Where is the evidence? The right place might be where you never expected it. Sometimes, the happiest people have the worst job. Sometimes, people find happiness when they work hard and practice a skill. Mike Rowe did a series called Dirty Job and found happy people.
“Roadkill picker-uppers whistle while they work.” (Rowe, 2008)
Biology may play a role in the Animal a person becomes; however, the Animal is not purely genetic since identical twins can follow different paths. No one knows why people have different paths. The Animal influences your choices, though it is not something you choose. It is not a preference, though it can make your preferences. We are a social species, so don’t be surprised if you feel the need to find your place within a culture. People accomplish more when they work together. However, instead of a culture where everyone acts the same, individuals contribute to the tribe in their own way. A tribe could have different clubs, so If their purpose involves a craft, a person may choose to join a group that can help them cultivate skills; people will learn more about their desires from others with similar desires.
I assume we should equate fun with happiness, and happiness comes about through healthy social behavior. If the sense of destiny of individuals all interconnects, the best way to serve your own needs happens when you serve other people’s needs. Emotions motivate us, the Animal guides us, and serving other people gives us purpose. Of course, a few people live in perpetual conflict with society. Maybe those people serve a purpose in unknown ways. Respect for people requires tolerance of other people’s flaws, and respect for people means allowing them to break the rules. Do not expect people to respect you if you do not respect them.
We easily talk about farmers and craftsmen. However, people can have difficulty if their bodies do not match what they need to become. This can include men who need to act feminine. Does changing a part of the physical body deny Nature? No, a person can change parts and still be faithful to the rest of their Nature. Our Nature comprises both the physical part and the software running in the body. It would be unnatural if a person ignored their larger Nature. Therefore, people should live their larger Nature, even if it means changing their bodies. Though I assume only a few people would be incompatible with their bodies. I wish those people the best; however, the rest of this book is about doing what our bodies let us do.
Section 3: Sex Objects
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The feminist Andrea Dworkin writes about examples of people being used in horrible ways. Her writing gives the message that people should not be used as objects. I disagree because normal people can use objects in more healthy ways. I’ve had a lot of people get angry at me for using the word normal. They say that there is no normal and that I am trying to impose my idea of normal on everyone else. Those angry people annoy me, and I enjoy annoying them. I will continue to use the word normal to refer to common behaviors that most humans normally have.
A person’s Animal could be private or known to other people. It could be every day or at specific times. It could be connected to a sexual practice or not. Each person is different. Am I making this subject more complicated than it needs to be? We could associate sex with fun. We could even say that hidden sexual fetishes motivate all thoughts and activities. We could let the beast within have complete control. Unfortunately, I could be simplifying this subject too much.
Everyone has private sexual fantasies, which people either do not talk about or talk about too often. Some behavior is acceptable in some groups and unacceptable in other groups. You might think some norms are unnecessary; however, some behavior is wrong. Sometimes, people pursue fun in a way that makes other people unhappy. Obviously, not all forms of following inclination need to be followed.
All over the world, both adults and children get sold into prostitution. Getting used as a toy for pleasure can become a degrading act that devastates lives.
“By standing on the sidewalk, they are accessible to predators who seek to rob or attack them, as well as to voyeurs who shout insults and obscenities at them.” (Weitzer, 1986 ch. 1)
Children suffer psychological and physical harm if they have sex before being old enough to deal with the situation. A person below the age of consent is not committing prostitution; the person has been raped. These kids are in danger of growing up in a life where people continue to use them as sex objects, trapped in a life that society fails to value.
“Women involved in prostitution are a highly marginalized population, rarely recognized as individuals with life histories.” (Murphy, 2010)
A few anthropologists think a person can find pride in working as a prostitute.
“It is one of the only contexts in which they can experience themselves as tantalizing objects of desire and develop a sense of personal worth, self-confidence, and self-esteem.” (Kulick, 1998 p. 136)
Unfortunately, some authors promote misleading images about personal worth. In the book “Spirit and The Flesh,” Walter Williams connected the sense of self and religious outlook of men who had sex with men while acting feminine. Williams wants to believe that feminine men are on a divinely inspired mission to be sex toys. Perhaps Williams’ book portrays the author’s pornographic fantasies and does not accurately describe the needs of the targeted people. In that fantasy, people get abused and are called sacred.
Can a person choose to become a sex object, and is the act of prostitution ever sacred? The ancient Greek historian Herodotus briefly described Babylonian temple prostitution.
“It does not matter what sum the money is; the woman will never refuse, for that would be a sin, the money being by this act made sacred.” (Herodotus 1.199.4)
Herodotus probably exaggerated the description of this practice. Did sacred prostitutes minister pleasures of the flesh for religious reasons, or is the story of the Sacred Whore a joke? Perhaps prostitutes make their profession seem honorable by associating what they do with a religious institution. The Bible says that Asa, the king of Judah, expelled shrine prostitutes.
“And he took away the sodomites out of the land, and removed all the idols that his fathers had made.” 1 Kings 15:12
Newer versions of the bible change the word sodomite into a less offensive word. By changing the word, we lose some of what the original authors intended to say. The authors wanted the people to be offended. In ancient times, certain elaborately dressed persons would hang around temples. Drag queens have always had an exaggerated sense of self and, throughout history, called themselves divine. The Hebrew word for holy (Qadhesh) resembles the Hebrew word Qadesh which has multiple meanings in a way similar to the modern English word bitch, which is used as either an insult or a compliment.
“Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.” (Deuteronomy 23:18)
Biblical writers condemn the practice of male temple Prostitutes. Perhaps these male temple prostitutes did exist because stories about the feminine impersonator priestesses of Ishtar appear in the ancient Poem of Erra and Ishum (tablet IV verse 56) (Foster, 1995). However, these priestesses recreate characters in Middle Eastern mythology. Associating them with temple prostitutes could be an incorrect interpretation.
Perhaps the idea of a Sacred Whore is more myth than reality, similar to the fictional characters in pornography, where actors portray other people’s fantasies. Though pornography is popular, society treats pornography like a forbidden art. So, in secret, people find comfort in picturing themselves playing a part in a pornographic fantasy world that most will never encounter in real life. The darker side of our desires is full of fantasies that can have horrible consequences on people’s lives. So People think we need books like the bible to dictate what society should do. Instead of dictating what another should do, I think we should try to understand what people need.
An act becomes degrading when a person gets forced into the wrong roles. Sometimes, others try to impose an image on us, and sometimes people tell us we have the wrong image. Notably, feminine people get denounced for not looking like movie stars. Of course, no one has to fit any stereotype, although if you have the desire and ability to look like a movie star, I would say go for it. Only haters condemn people for looking too much like a movie star because haters want to restrict what each of us can do. In an ideal society, no one would become a sex object unless they feel a calling to be a biological toy for pleasure. Hopefully, for those people, their practice has good consequences.
Section 4: The Walk
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When I mention living according to your inclinations, I meet people who assume that I am talking about transexuals. They then point out that a high percentage of transexuals are depressed and lonely, and they claim this unhappiness as a good reason for not following inclinations. First of all, I never equated the Animal with transexuals. The Animal can be other activities. Also, not all transexuals are miserable. I notice that those who insist that you use their pronouns are more likely to end up depressed and lonely. I assume that some people become dissatisfied with life because they failed to find the place that was right for them.
I went on a vision quest one night while walking down a beach in Florida. Trying to avoid ending up lost as the old person who never followed inner desires, I went to find my Animal. On one side of the beach lay the saltwater ocean, which the Mesopotamians called Tiamat. On the other side lay a freshwater swamp. Southern Mesopotamia had a wetland called the Abzu (Al-Sheikhly, 2017), and Florida’s wetlands look similar to the Sumerian Abzu. I imagined a temple rising out of the Abzu where celebrants perform all kinds of fornications, guided by the High Priestess of Ishtar, the Whore of Babylon. On this dark, moonless night, Scorpio hung in the sky up ahead while walking south toward the point of the Requiem.
Eventually, a road led into the Swamp, which seemed worth walking. The black road goes west through the Abyss and the only sound is the singing of frogs. Such a place provides a chance to commune with the god of primordial darkness; out here, we see our ridiculousness. Should we accept it as a strength or tell the frogs to shut up? A building up ahead turned out to be a strip club, different from the temple of my imagination. But let’s go in any way. Several employees were offering sexual services for money. One lady said that I did not look like someone who came into places like this and offered service at a fairly reasonable price. I declined service, and the lady said, “You think I’m just some goddamn titty bar dancer. No one wants to work in this place. Fuck you.” Eventually, the person walked away.
These people want money. Some have kids to support, and some let boyfriends take the money. They are not that different from office or factory workers in any civilized society, where workers allow money to control their life. Money makes people act in ways people were never meant to act, forcing us to ignore our internal motivations. Money has domesticated the beast, becoming our cage, and thanks to money, we will never know the freedom of our proper place in this world. The Animal must be free to be what it is, whereas money will make natural acts artificial. Even the beast becomes a perverted imitation of life. The customers have money to spend on artificial sex.
In our temple, people would do what their visions led them to do, getting back something greater than money. Long ago, there was a word to describe what people in the right kind of temple would feel. Unfortunately, such a word has been long forgotten.
After exiting the bar to continue walking down the road, an ugly transvestite began to follow me. This person wore a skimpy, dirty, faded yellow dress and was covered with numerous lacerations. Surely this person has an interesting life and would be worth talking with. But I was preoccupied and said, “I am trying to think. You should go away.” The person continued to follow, continued to talk, and continued to ask for money. I was trying to explore the underworld as a Devil worshiper who wants to find a way to end civilization to start an orgy cult where everyone would be considered sacred. I never told anyone this before. The person asked why anyone would want to do that and then walked away, so my walk continued.
Finally, it was quiet again, only the singing of frogs. Scorpio still hung in the southern sky, and now the road turned North. After walking a long time, the lights of a city became visible up ahead. Civilization does not understand, but what do I now understand? The main avenue led back to the beach, where there was a place to sit and wait for the Sun. Do we want the grand vision only a few mystics ever see, or do we need more time to think? And then it happened. After years of synchronizing my outlook with the four directions and the stars in the sky, it all came into focus for a moment. Mysticism is the art of treating religion like your own personal entertainment system, and I am the kind of guy who does such nonsense. According to New Age books, this is supposed to be some kind of glorious moment of pure eternal ecstasy. The people who write those books might be exaggerating a little. I did feel a moment of focus, and it looked like a big triangle.
Section 5: The Balance of Nature
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The environmentalist David Suzuki wrote a book called, “The Sacred Balance: A Visual Celebration of Our Place in Nature.” The title sounds like a good book, but the idea of a balance of Nature could be wrong. The concept of a balance of Nature portrays more poetry than scientific fact. It means all environmental events exist in a harmonious circle of life. It also implies contradictory ideas about how strong it is. Either the balance can get easily upset forever, or the balance can reset. In our culture, the concept of harmony in Nature is reinforced by the popular movies “Avatar” (2009) and “The Lion King” (1994). People want to believe these stories, which seem to make sense. The balance of Nature denier John C. Kricher called the balance of Nature ecology’s enduring myth because ecological communities have so much flux and disturbance that life never settles into a balance.
Natural disturbance is now recognized by ecologists as the primary factor that maintains ecological communities in a nonequilibrium state. (Kricher, 2009 p. 91)
The population of predators and prey seems to have a balance, keeping their populations stable. However, other environmental factors produce stability, and when those other environmental factors change, the populations of predator or prey change. After a change, the ecosystem might not restore itself to what it was. Consider how the introduction of goats on an island leads to the extinction of plants and animals. However, the goats can’t eat every plant and continue breeding forever. Eventually, plants capable of surviving the goats will become more common, and the island will seem stable again. Eventually, the new ecosystem would reach a point where removing the goats would create a new disaster. The goats have become contributors to the new ecosystem. This island is imaginary; in real life, ecological systems are not isolated. Communities overlap, changing each other as Nature constantly rewrites itself. However, some stuff remains the same for millions of years. Trees from 100 million years ago look similar to trees now. Something like stability allowed the forest to stay similar for so long.
Not believing in the balance could prevent us from protecting Nature, especially when Industrial developers claim change is normal to justify more change. Denying the balance implies that Nature does not work independently and that people should manage the Earth. Unfortunately, stewards can make the wrong decision and harm the ecosystem’s health.
Though change happens, civilization has changed so much of the Earth’s environment in the past 300 years that species have gone extinct at alarming rates. The idea of a balance of Nature implies there is a right way for Nature to be. Rachel Carson effectively used the concept of a balance of Nature in the book “Silent Spring,” which discussed the dangers of pesticides disturbing the balance. Carson did not claim the balance was unchanging.
“The balance of nature is not a status quo; it is fluid, ever shifting, in a constant state of adjustment.” (Silent Spring ch. 15)
Carson also knew too much change kills too much. People understood Rachel Carson. John Muir praises the beauty of the balance of Nature (Muir, 1916). Muir thought the wilderness should grow on its own and supported protecting vast areas of land in Yosemite, which would be ruined today if Muir failed to act. Muir’s belief led to good in that situation. Nonetheless, a false belief in a balance of Nature could prevent us from understanding ecological issues. People might assume the balance will fix anything dumped into the world instead of thinking about what will happen. The problem isn’t which words we use to describe Nature but rather the reliability of the information we use to understand ecology when we make environmental decisions. A better understanding requires us to examine details rather than make appealing answers.
Though words contain multiple meanings, and ordinary speech plays with word meanings, stories give words meaning that people understand. Stories about stability make us feel stable, and such myths will remain an essential part of our language. Without the myths, we would have nothing to say. Even the best scientists still use figurative words. Richard Dawkins wrote a book called “The Selfish Gene,” though genes never experience selfishness. Such fables lead to pseudoscientific confusion when people only read the title of a book before jumping to conclusions. Myths might work in casual conversation; however, avoid them if you want accuracy. Scientists should leave the myths to poets. However, replacing old allegories with obscure technical explanations can get annoying. Perhaps the best language would have a balance of allegory and accuracy.
We should question other myths about equilibrium. Consider the supply and demand in economics. Wall Street brokers perform a variation on the old supply and demand myth when they sell the act of buying. Someone put these cultists in charge of the money. In 2011, small groups occupied Wall Street to protest the way money changers had too much influence over our lives. The protesters did not affect Wall Street. The myths used by stockbrokers were too influential to stop. What about the system of checks and balances in government? What about the balance of power in international peace? What if there are no checks and balances and no balance of power?
No one knows the right interpretation when dealing with a complicated, fluxing state of affairs. Chaotic patterns have strange attractors, and you will see harmony in a chaotic pattern if you only look at the attractor. Only looking at the chaos will prevent you from seeing harmony. Both points of view are partially correct and partially wrong. Sometimes, we believe our life has a purpose written in the stars, and we like to think events come together harmoniously.
We should value our place in this harmony, and we will need this value when technology one day allows our species to be replaced with new, improved products. Without value, people could be eliminated. Foolish or valid, the Animal personifies your part of the story called Nature. By building the temple, we can create a version of the Nature story where the value of being an earthling makes earthlings worth preserving.
The philosopher Zizek says ecology becomes the new opiate of the masses unless we embrace the artificial (Zizek, 2008). Zizek can recline in a junk pile and invent scatological jokes. We have better things to do. Nature haters want to silence talk about Nature. Don’t let these pretentious jerks silence you. Instead, say what the Animal wants to say. If you want to say Nature’s balance exists, then say it. If you don’t want to say it, then don’t say it. Nature has plenty of room for numerous definitions. No group should impose their idea of Nature on everyone else.
If roleplaying makes us lose the ability to distinguish fantasies from real life, what should people do? Do we walk down a beach, inventing stories as we walk along? Do we go to a library to do research? Do we ask the guy who lives down the street? Walk with the Animal to find out where it takes you; only then will anyone know what works. People will rediscover an art that has been suppressed by civilization and long forgotten. While sitting on the beach, I looked out over the ocean and said, “Tiamat, teach me how to make the water of life.”
Section 6: Let Us Declare
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I believe in one mystery: a star among other stars, who created the Heaven and the Earth; in life begotten of the material world, not separately made; in an Earth Mother, the completion of all forms, the life of all life, from where we were born, to where we will return; in a true path of giving or taking, according to our biological needs; in continuity with Nature, which has existed and will continue to exist after me; in a world full of change, set to experience a full life as part of Nature’s cycles; in happiness everlasting.
A person came down from Heaven to enjoy the pleasures of the flesh, becoming life for life, desire for desire, true life for true life, one in person with the environment. Let Earth conceive a child. Our truth and will shall be with the child who, in my name, will be exalted in life as we travel through the four seasons and five stages of life. Glory be to conception, growth, learning, maturity, and death.
Living upon the Earth, who has given our species a place to grow and enjoy the growth, let us celebrate the fullness thereof. It is truly good that we should at all times enjoy the Holy Mother, upon whom our lives grow. All needed gets provided in the world people naturally fit. For this is the ground our feet stand upon, the cup of our blood, the breath of our life, and the fire of our imagination. Blessed is the fruit of the soil. Life has given us the will of the hunter and the shape of the path. We live as the Earth, and together journey, now till the hour of our death.
What dies in Winter gets reborn in Spring. The son will become the father, the daughter will become the mother, and the created will become the creator. Its seed shall live upon the Earth. Thanks be to all that has existed, now the path has become complete. Where we were has become the complete picture of what we are.
Let us gather here to experience a ritual celebrating life. To feel the water of life flowing from the temple. It is good when living life touches another life. Each moment of touch exists eternally. Let us break bread in the temple of life. It is right to break bread in the temple of life. Witness the life and fortifying bread. Heaven and Earth are full of your glory. My flesh of our flesh. My blood of our blood. Hoc est corpus.
May the harmony of the wilderness be with you. May you choose the right path as you walk through life, with life, in life. The word has been made flesh. Arise and live as part of the biosphere’s balance. An inescapable fantasy of undeniable ecstasy. Roam the wood passionately with the Horned God. EUOI
Next Page Chapter 3
The Sacred names
Zero is Sala – who lives in Virgo as Vesta
One is Ain – who lives in Leo as Lucifer
Two is Anu – who lives in Cancer as Uranus
Three is Yeuo – who lives in Gemini as Saturn
Four is Jove – who lives in Taurus as Jupiter
Five is Yesuo – who lives in Aries as Mars
Six is Om – who lives in Pisces as Apollo
Seven is Maya – who lives in Aquarius as Venus
Eight is Eshu – who lives in Capricorn as Mercury
Nine is Nem – who lives in Sagittarius as Luna
Ten is Gaya – who lives in Scorpio as Terra
Eleven is Maat – who lives in Libra as Justitia
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